Sunday, May 16, 2010

Path of Devotional love


A devotee should always, every moment, remember his soul relationship with Radha-Krishna and feel affinity. The more you remember, the closer you get to Them. 

You can even feel Their touch, fragrance or the perfume of the garland They are wearing. You should try to visualise in your imagination any leela of Braj, Vrindaban or Barsana where you are either an observer or participant in that leela. You can be very close to Radha Rani or Krishna in the leela or be in the crowd, as you prefer. 

Meditation means feeling the divine presence of Radha-Krishna. While remembering Radha-Krishna experience the love, affinity and longing for Radha-Krishna in your heart. You will then begin to feel Their presence. hile thinking of Their form think of Their full youthful form. 

During chanting it is easier to pay full attention to meditation and engross oneself in divine love feelings. The rhythm of the chant helps to develop emotional feelings, and the sound of the music protects the devotee from outer disturbances.

Bhakti is the selfless remembrance of Radha-Krishna. The practical and best way of Krishna devotion is to increase the longing for the vision of Radha-Krishna and to remember the divine relationship; meditate on the form and the leelas of Radha-Krishna affectionately. This meditation should be followed either by the continuous remembrance of the name of Radha-Krishna in the heart or the chanting, whatever one prefers or whatever suits one’s nature.

Thursday, May 6, 2010

Om Mani Padme Hum


 
                                                                Lord Bodhisattva Mei Ling

Tibetan Buddhists believe that saying the mantra (prayer), Om Mani Padme Hum, out loud or silently to oneself, invokes the powerful benevolent attention and blessings of Chenrezig, the embodiment of compassion. Viewing the written form of the mantra is said to have the same effect.

Meaning of the Mantra:


"There is not a single aspect of the eighty-four thousand sections of the Buddha's teachings which is not contained in Avalokiteshvara's six syllable mantra "Om Mani Padme Hum", and as such the qualities of the "mani" are praised again and again in the Sutras and Tantras.... Whether happy or sad, if we take the "mani" as our refuge, Chenrezig will never forsake us, spontaneous devotion will arise in our minds and the Great Vehicle will effortlessly be realized."

"Buddha of great compassion, hold me fast in your compassion. From time without beginning, beings have wandered in samsara, Undergoing unendurable suffering. They have no other protector than you. Please bless them that they may achieve the omniscient state of buddhahood.

With the power of evil karma gathered from beginningless time, Sentient beings, through the force of anger, are born as hell beings and experience the suffering of heat and cold. May they all be born in your presence, perfect deity."

The True sound of Truth


An old story speaks about a similar problem. A devoted meditator, after years concentrating on a particular mantra, had attained enough insight to begin teaching. The student's humility was far from perfect, but the teachers at the monastery were not worried.
A few years of successful teaching left the meditator with no thoughts about learning from anyone; but upon hearing about a famous hermit living nearby, the opportunity was too exciting to be passed up.
The hermit lived alone on an island at the middle of a lake, so the meditator hired a man with a boat to row across to the island. The meditator was very respectful of the old hermit. As they shared some tea made with herbs the meditator asked him about his spiritual practice. The old man said he had no spiritual practice, except for a mantra which he repeated all the time to himself. The meditator was pleased: the hermit was using the same mantra he used himself -- but when the hermit spoke the mantra aloud, the meditator was horrified!
"What's wrong?" asked the hermit.
"I don't know what to say. I'm afraid you've wasted your whole life! You are pronouncing the mantra
 incorrectly!"
"Oh, Dear! That
 is terrible. How should I say it?"
The meditator gave the correct pronunciation, and the old hermit was very grateful, asking to be left alone so he could get started right away. On the way back across the lake the meditator, now confirmed as an accomplished teacher, was pondering the sad fate of the hermit.
"It's so fortunate that I came along. At least he will have a little time to practice correctly before he dies." Just then, the meditator noticed that the boatman was looking quite shocked, and turned to see the hermit standing respectfully on the water, next to the boat.
"Excuse me, please. I hate to bother you, but I've forgotten the correct pronunciation again. Would you please repeat it for me?"
"You obviously don't need it," stammered the meditator; but the old man persisted in his polite request until the meditator relented and told him again the way he thought the mantra should be pronounced.
The old hermit was saying the mantra very carefully, slowly, over and over, as he walked across the surface of the water back to the island [Ref-1].


                                                    ----- End of the story----

The post is intended to put down the interesting story and explain the meaning/power of mantra. Many other details can be found at first ref.


References:

(1) http://www.dharma-haven.org/tibetan/meaning-of-om-mani-padme-hung.htm#Meaning

(2) http://www.angelfire.com/ny5/spiritsong/OMPHpage.html 

Monday, May 3, 2010

M S Subbulakshmi::Bhaja Govindam (w. Eng. subtitles)

 


Bhaja Govindam - from the immortal composition of Adi Sankaracharya, 10 verses of this hymn divinely rendedered by MS Subbulakshmi.
It is said that Adi Shankaracharya, accompanied by his disciples, was walking along a street in Varanasi one day when he came across an aged scholar teaching the rules of Sanskrit grammar to his students by rote. Taking pity on him, Adi Shankaracharya went up to the scholar and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration, which became the origin for this hymn.

Song: Bhaja Govindam
Author: Adi Sankaracharya
Singer: M S Subbulakshmi

Following 10 verses (with English subtitles):

bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
saMpraapte sannihite kaale
nahi nahi rakshati DukR^iJNkaraNe

2

mUDha jahiihi dhanaagamatR^ishhNaaM
kuru sadbuddhiM manasi vitR^ishhNaam.h .
yallabhase nijakarmopaattaM
vittaM tena vinodaya chittam.h

5

yaavadvittopaarjana saktaH
staavannija parivaaro raktaH .
pashchaajjiivati jarjara dehe
vaartaaM ko.api na pR^ichchhati gehe

11

maa kuru dhana jana yauvana garvaM
harati nimeshhaatkaalaH sarvam.h .
maayaamayamidamakhilaM hitvaa
brahmapadaM tvaM pravisha viditvaa

18

sura ma.ndira taru muula nivaasaH
shayyaa bhuutala majinaM vaasaH .
sarva parigraha bhoga tyaagaH
kasya sukhaM na karoti viraagaH

20

bhagavad.h giitaa kiJNchidadhiitaa
gaNgaa jalalava kaNikaapiitaa .
sakRidapi yena muraari samarchaa
kriyate tasya yamena na charchaa

21

punarapi jananaM punarapi maraNaM
punarapi jananii jaThare shayanam.h .
iha saMsaare bahudustaare
kRipayaa.apaare paahi muraare

27

geyaM gita naama sahasraM
dhyeyaM shriipati ruupamajasram.h .
neyaM sajjana saNge chittaM
deyaM diinajanaaya cha vittam.h

29

arthamanarthaM bhaavaya nityaM
naastitataH sukhaleshaH satyam.h .
putraadapi dhana bhaajaaM bhiitiH
sarvatraishhaa vihiaa riitiH

31

gurucharaNaambuja nirbhara bhakataH
saMsaaraadachiraadbhava muktaH .
sendriyamaanasa niyamaadevaM
drakshyasi nija hRidayasthaM devam.h